जागरस्वप्नयोरेव बोधाभासविडम्बना ।
सुप्तौ तुतल्लयेबोधः शुद्धो जाड्यंप्रकाशयेत्॥४॥
जागरेऽपि धियस्तूष्णीम्भावः शुद्धेन भास्यते।
धीव्यापाराश्च चिद्भास्याश्चिदाभासेन संयुताः ॥५॥
वह्नितप्तजलंतापयुक्तंदेहस्य तापकम्।
चिद्भास्या धीस्तदाभासयुक्तान्यंभासयेत्तथा ॥६॥
Ripples and dirt make reflection distorted
Waking and dreaming make them assorted
Resolved mind is asleep but consciousness Is
Illumines the ignorance even in sleep as Is
Silence of the mind is illumined
Activities of the mind is illumined
chit is shining on its own complexion
chit is shining the reflection and projection
Upādhi is not intrinsic property
It is purely incidental liberty
Everything here is Īśvara
He spreads everywhere as e-svara
Cognition happens in two parts
Understanding that is a unique art
Information is first step called vritti-vyāpti
Recognition is second step called Phala-vyāpti
Water gets heated by fire and acquire the heat
Water cools down and rest as sleet
Intellect is illumined and illuminate nomenclature
Consciousness remains as is with no nomenclature
Mithya is unreal beauty of a cardboard chair
You can decorate but not on lean on it dare
Puranam in the modak is the real sweet
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