Skip to main content

Significance of Śanti Mantra


Obstacles for the journey are mainly three fold 

Arise from within the individual hold ( Adhyatmika)

Arise from others surrounding oneself ( Ādhibhautika)

Arise from the natural forces off the shelf  (Ādhidaivika)


Śanti Mantra is the beginning of the Upanishad

To ward off any aśanti that can be shred

The source of aśanti is warded off with a prayer

The teachings always begin with a prayer


Sahana vavatu from Krishna Yajur Veda brings

Brilliance together between teacher and student

Poornamadah from Sukla Yajur Veda 

Explains the completeness of the whole


Vāṅ me manasi from Rig Veda 

Prays to use mind and speech properly

Āpyāyantu mamāṅgāni from Sama Veda

Prays not to deny Brahman ever 


Bhadraṃ karṇebhiḥ from Atarva veda 

Prays to the many many manifestations 

Whatever I hear, may it be auspicious

Whatever I see, may it be auspicious


May I overcome my subjectivity

May I see things with objectivity

May I overcome my likes and dislikes

May I see Iśvara everywhere


May I understand that universal law is God

Laws are not mandate but manifestations of God

May I graduate from doing prayer as a discrete act

To make everything that I do as a prayerful act


May I understand that which is infallible is God 

May my body, limbs and speech be able to praise God

May there not be a parallel projection from me

May Upanishad be easily assimilated and digested by me


May the sun set on the flaws of subjectivity

May I be in tandem with the flow of Iśvara

May we enjoy the abundance of His grace

May there be a presence of wellbeing 


May there be sun everywhere to nourish plants

May the knowledge fly like eagle from Guru

May I have the piercing insight of Upanishad

May Bṛhaspati awaken my mind 


May we keep the samsarā at a bay 

May we keep Sheetala devi away

Brahma is the beginner of the lineage 

May we acknowledge to get self-knowledge


Swamini Svatmavidyananda Class 4 Feb 6 2022




Comments

Popular posts from this blog

Just Be ( Summa Iru)

Just Be (Summa Iru)  As I sat in the weekly satsangs on Ramana Maharshi, Bhagavan’s question echoed within me: “When are you coming to Tiruvannamalai?” That question did not remain a question for long. It ripened itself. The long vigil of Maha Shivaratri, chanting the Ramana Tamil parayanam and the 26th chapter of the Ribhu Gita, deepened the saṅkalpa into something steady and irreversible. After a week-long Vedanta camp in Rishikesh, the journey unfolded almost on its own. Flights were booked. A car was arranged from Chennai. For the first time, plans were made not for the world or family, but for the Self. And in that sincerity, something remarkable happened: the universe did not resist. No one in the family objected. It was as if life itself stepped aside. Despite war and unrest disrupting travel across the world, when asked, “Are you still going?” the response arose effortlessly: “If it has to happen, it will.” In the bustle of Rishikesh, the mind wandered through sense objects...

A Tale of Two birds

  A   Tale of two birds Old Īśvara had a farm, And on this farm He had a tree, And on this tree there sat a bird, With a  coo coo  here, and a  coo coo  there, Here a  coo , there a  coo , Everywhere  coo coo ! This bird eats the berries, Some are bitter, some are sweet. Fluttering here, fluttering there, Restless in its endless search. Old Īśvara had a farm, And on this farm He had a tree, And on this tree there sat a jīva, With a  glub glub  here,  and a  glub glub  there , Here a  glub,  there a  glub   , Everywhere  glub glub   ! The jīva whines in sorrow, The jīva whines in fear. Forgetting its true nature,  It suffers birth after birth. Old Īśvara had a farm, And on this farm He had a tree, And on this tree the jīva met the Guru, And the jīva turned into a bhakta. She asks, “Give me this, give me that,” She prays in sorrow and distress. She makes her bargains and deals Slowly c...

Exit from Abhimanyu Syndrome

Exit from Abhimanyu Syndrome Should I sleep away from the drama of the world, Or awaken to the stillness in which it appears? Should I wake up from the dream of the waking state, where name and form parade as truth? Or accept them as they are? Should I stop attempting to rewrite the script of life? Or engage in the scenes of the play with a playful attitude? Should I stop projecting a personal movie, Or recognize that I am the light that makes all images possible? Should I reject the world as a mere phenomenon? Or release identification with body and mind? Should I rest in the wisdom of internal calmness ? Should I be that mystical Swan  meandering gracefully in the water  abiding in self right now? If not I, Who will see this? If not now, When will this seeing occur? Who am I is the question of Viveka What am I up to is the question of Vairagya When there is nowhere to go, and nothing to attain, I dwell in these questions, not seeking answers, for the questions themselves are...