Skip to main content

36 Saddharshanam - Notion of Samsarā


36. Notion of Samsarā

Ahankarā comes in a variety pack

It needs lot of tools to unpack

Atmā does not need liberation

Ahankarā is the one that needs liberation


'Soaham' is an affirmation given for contemplation

It is not a mantra or prayer for devotion

'Soaham' contemplation helps as an antidote

Vedanta is the log that makes one stay afloat


Drop the umbrella, when sun and rain have gone

Graduate from the school of rituals at the dawn

Stories are nice to illustrate habitual orientation

Some notions are strong and stubborn needing ablation


There was a man who thought he is a 'cat'

He was convinced and squeaked at a rat

He walked on all fours

And drank from the bowls


With persistent therapy he walked upright

But still refused to come out on sight

He was afraid  that street dogs could attack

He thought they still won't know that he is human


Habitual orientation takes time to be cleared

Contemplation is need for them to be destroyed

Persistent inquiry and abidance is needed

Correct notion has to established


There was a student doing Guru Seva 

He nurtured the cows every day 

One day,  all ropes went missing in the cow shed

He didn't know how to tame the cows to bed

Guru asked him to pretend tie the cows

To his surprise cows obeyed and slept

He was told to pretend untie them in the morning

They obeyed and jumped to be ready for grazing


Ocean of Samsarā is nothing but a notion

Guru removes this notion with no motion

Just as  the tenth man was 'found' by the sage

Ahankara has to be released from the cage 

Class 39 



Comments

Popular posts from this blog

Just Be ( Summa Iru)

Just Be (Summa Iru)  As I sat in the weekly satsangs on Ramana Maharshi, Bhagavan’s question echoed within me: “When are you coming to Tiruvannamalai?” That question did not remain a question for long. It ripened itself. The long vigil of Maha Shivaratri, chanting the Ramana Tamil parayanam and the 26th chapter of the Ribhu Gita, deepened the saṅkalpa into something steady and irreversible. After a week-long Vedanta camp in Rishikesh, the journey unfolded almost on its own. Flights were booked. A car was arranged from Chennai. For the first time, plans were made not for the world or family, but for the Self. And in that sincerity, something remarkable happened: the universe did not resist. No one in the family objected. It was as if life itself stepped aside. Despite war and unrest disrupting travel across the world, when asked, “Are you still going?” the response arose effortlessly: “If it has to happen, it will.” In the bustle of Rishikesh, the mind wandered through sense objects...

A Tale of Two birds

  A   Tale of two birds Old Īśvara had a farm, And on this farm He had a tree, And on this tree there sat a bird, With a  coo coo  here, and a  coo coo  there, Here a  coo , there a  coo , Everywhere  coo coo ! This bird eats the berries, Some are bitter, some are sweet. Fluttering here, fluttering there, Restless in its endless search. Old Īśvara had a farm, And on this farm He had a tree, And on this tree there sat a jīva, With a  glub glub  here,  and a  glub glub  there , Here a  glub,  there a  glub   , Everywhere  glub glub   ! The jīva whines in sorrow, The jīva whines in fear. Forgetting its true nature,  It suffers birth after birth. Old Īśvara had a farm, And on this farm He had a tree, And on this tree the jīva met the Guru, And the jīva turned into a bhakta. She asks, “Give me this, give me that,” She prays in sorrow and distress. She makes her bargains and deals Slowly c...

Exit from Abhimanyu Syndrome

Exit from Abhimanyu Syndrome Should I sleep away from the drama of the world, Or awaken to the stillness in which it appears? Should I wake up from the dream of the waking state, where name and form parade as truth? Or accept them as they are? Should I stop attempting to rewrite the script of life? Or engage in the scenes of the play with a playful attitude? Should I stop projecting a personal movie, Or recognize that I am the light that makes all images possible? Should I reject the world as a mere phenomenon? Or release identification with body and mind? Should I rest in the wisdom of internal calmness ? Should I be that mystical Swan  meandering gracefully in the water  abiding in self right now? If not I, Who will see this? If not now, When will this seeing occur? Who am I is the question of Viveka What am I up to is the question of Vairagya When there is nowhere to go, and nothing to attain, I dwell in these questions, not seeking answers, for the questions themselves are...