Skip to main content

Nameless and Formless




I am neither the daughter nor the mother

I am neither the sister nor the wife

I am neither the friend nor the neighbor 

I am that Brahman, nameless and formless.


I am neither the doctor nor the patient 

I am neither the student nor the teacher 

I am neither the writer nor the reader 

I am that Brahman, nameless and formless. 


I am neither the doer nor the enjoyer 

I am neither the waker nor the dreamer 

I am neither the sleeper nor the actor 

I am that Brahman, nameless and formless.


I am neither a jīva nor a samsāri

I am neither a gṛhastha nor a sanyasi

I am neither born nor will be dead

I am that Brahman, nameless and formless.


I am neither Lakshmi nor Adisakti 

I am neither employed nor retired 

I am neither the giver nor the receiver 

I am that Brahman, nameless and formless.


I am that consciousness that pervades everything 

I am that consciousness that manifests as everything 

I am that consciousness that witnesses everything 

I am that Brahman, nameless and formless. 


Labels:

Comments

  1. AnonymousOctober 26, 2023 at 11:43 AM

    A great revelation indeed. Each word is worth for contemplation inc
    luding the backdrop of the tree.

    ReplyDelete

Post a Comment

Popular posts from this blog

Just Be ( Summa Iru)

Just Be (Summa Iru)  As I sat in the weekly satsangs on Ramana Maharshi, Bhagavan’s question echoed within me: “When are you coming to Tiruvannamalai?” That question did not remain a question for long. It ripened itself. The long vigil of Maha Shivaratri, chanting the Ramana Tamil parayanam and the 26th chapter of the Ribhu Gita, deepened the saṅkalpa into something steady and irreversible. After a week-long Vedanta camp in Rishikesh, the journey unfolded almost on its own. Flights were booked. A car was arranged from Chennai. For the first time, plans were made not for the world or family, but for the Self. And in that sincerity, something remarkable happened: the universe did not resist. No one in the family objected. It was as if life itself stepped aside. Despite war and unrest disrupting travel across the world, when asked, “Are you still going?” the response arose effortlessly: “If it has to happen, it will.” In the bustle of Rishikesh, the mind wandered through sense objects...
7 comments
Read more

Exit from Abhimanyu Syndrome

Exit from Abhimanyu Syndrome Should I sleep away from the drama of the world, Or awaken to the stillness in which it appears? Should I wake up from the dream of the waking state, where name and form parade as truth? Or accept them as they are? Should I stop attempting to rewrite the script of life? Or engage in the scenes of the play with a playful attitude? Should I stop projecting a personal movie, Or recognize that I am the light that makes all images possible? Should I reject the world as a mere phenomenon? Or release identification with body and mind? Should I rest in the wisdom of internal calmness ? Should I be that mystical Swan  meandering gracefully in the water  abiding in self right now? If not I, Who will see this? If not now, When will this seeing occur? Who am I is the question of Viveka What am I up to is the question of Vairagya When there is nowhere to go, and nothing to attain, I dwell in these questions, not seeking answers, for the questions themselves are...
4 comments
Read more

Discharge Summary - from the ward of Ignorance

Patient Name: Jijñāsu Admission Diagnosis: Samsara (chronic cyclical identification with nāma–rūpa–karma) Hospital Course: Prolonged, recurrent, self-perpetuating Final Status: Free — here and now DISPOSITION: Discharged to Self. FOLLOW-UP: None. PATIENT INSTRUCTIONS: Oh dear patient, Take food as medicine. Hunger, like an illness, arrives, lingers, and leaves. Eat in measure, not too much, not too little, not for delight, not for the tongue’s applause, but for full nourishment. Do not trouble yourself over which antibiotic is prescribed amoxicillin or azithromycin. Leave that to the Doctor who treats you. And leave to nature what arrives on your plate, poha or oatmeal, receive it, and take only what is needed. Oh dear  Jijñāsu  , If there is no sepsis, no cancer, no trembling heart in crisis, you do not seek a hospital bed. In the same way, if there is no desire for lineage, wealth, or fleeting fame, why admit yourself into samsara? Step out of name, out of form, out of t...
2 comments
Read more