Three mirrors- Known, Knower and Means of Knowledge

Known, Knower & Means of Knowledge

It was a summer morning

Sun is bright and shining

White wall soaking in light

But no one was in sight

Suddenly appears an orb of mirror

Swirling and dancing comes closer

Gets the name as an 'object'

Sun and the wall don't object

Another mirror comes for fun

Borrows the light from the sun

This orb sees that orb glow

And claims the identity as ' I know'

Third mirror opens as 'eyes'

Hey it is me!

The means of knowledge

You better acknowledge!

Multiple orbs of mirror glow

Multiple thoughts come and go

'As though' they lit up the wall

But the wall is already lit up

Wall is lit up by the sun

Bhuddhi is lit by the Brahman

Formless Brahman 'as though' morphs

Again and again into multiple thoughts

Momentarily the seer,

Then the hearer,

Then the thinker,

Then the knower!

Ahaṇkara renews subscription

And claims all certifications

Truth is always what is!

That 'is' remains as I!

Comments

Just Be ( Summa Iru)

Just Be (Summa Iru) As I sat in the weekly satsangs on Ramana Maharshi, Bhagavan’s question echoed within me: “When are you coming to Tiruvannamalai?” That question did not remain a question for long. It ripened itself. The long vigil of Maha Shivaratri, chanting the Ramana Tamil parayanam and the 26th chapter of the Ribhu Gita, deepened the saṅkalpa into something steady and irreversible. After a week-long Vedanta camp in Rishikesh, the journey unfolded almost on its own. Flights were booked. A car was arranged from Chennai. For the first time, plans were made not for the world or family, but for the Self. And in that sincerity, something remarkable happened: the universe did not resist. No one in the family objected. It was as if life itself stepped aside. Despite war and unrest disrupting travel across the world, when asked, “Are you still going?” the response arose effortlessly: “If it has to happen, it will.” In the bustle of Rishikesh, the mind wandered through sense objects...

Exit from Abhimanyu Syndrome

Exit from Abhimanyu Syndrome Should I sleep away from the drama of the world, Or awaken to the stillness in which it appears? Should I wake up from the dream of the waking state, where name and form parade as truth? Or accept them as they are? Should I stop attempting to rewrite the script of life? Or engage in the scenes of the play with a playful attitude? Should I stop projecting a personal movie, Or recognize that I am the light that makes all images possible? Should I reject the world as a mere phenomenon? Or release identification with body and mind? Should I rest in the wisdom of internal calmness ? Should I be that mystical Swan meandering gracefully in the water abiding in self right now? If not I, Who will see this? If not now, When will this seeing occur? Who am I is the question of Viveka What am I up to is the question of Vairagya When there is nowhere to go, and nothing to attain, I dwell in these questions, not seeking answers, for the questions themselves are...

Discharge Summary - from the ward of Ignorance

Patient Name: Jijñāsu Admission Diagnosis: Samsara (chronic cyclical identification with nāma–rūpa–karma) Hospital Course: Prolonged, recurrent, self-perpetuating Final Status: Free — here and now DISPOSITION: Discharged to Self. FOLLOW-UP: None. PATIENT INSTRUCTIONS: Oh dear patient, Take food as medicine. Hunger, like an illness, arrives, lingers, and leaves. Eat in measure, not too much, not too little, not for delight, not for the tongue’s applause, but for full nourishment. Do not trouble yourself over which antibiotic is prescribed amoxicillin or azithromycin. Leave that to the Doctor who treats you. And leave to nature what arrives on your plate, poha or oatmeal, receive it, and take only what is needed. Oh dear Jijñāsu , If there is no sepsis, no cancer, no trembling heart in crisis, you do not seek a hospital bed. In the same way, if there is no desire for lineage, wealth, or fleeting fame, why admit yourself into samsara? Step out of name, out of form, out of t...

Atmānanda- Laharī

Search This Blog