Atmānanda- Laharī

விவேக அத்தியாயம்  1. நாமுலகங் காண்டலா னானாவாஞ் சத்தியுள  வோர்முதலை  யொப்ப லொருதலையே - நாமவுருச்  சித்திரமும் பார்ப்பானுஞ் சேர்படமு மாரொளியு  மத்தனையுந் தானா மவன்  பதம் பிரித்தல்  1. நாம் உலகம்  காண்டலால்  நானாம் சக்தி உள    ஓர் முதலை  ஒப்பல்  ஒரு தலையே - நாம உருச்   சித்திரமும் பார்ப்பானும்  சேர் படமும்  ஆர் ஒளியும்   அத்தனையும்  தான் அவன்  सर्वैर्निदानंजगतोऽहमश्च  वाच्यः प्रभुः कश्चिदपारशक्तिः ।  चित्रेऽत्र लोक्यंच विलोकिता च  पटः प्रकाशोऽप्यभवत्स एकः ॥ १ ॥  sarvair-nidānaṃ jagato'hamaś-ca  vācyaḥ prabhuḥ kaścid-apāraśaktiḥ ।  citre'tra lokyaṃ ca vilokitā ca  paṭaḥ prakāśo'pyabhavat-sa ekaḥ ॥ The Three revolving doors (Īśvara, Jagat and Ahaṁkāra) - All Are One  Īśvara, Jagat and Ahaṁkāra ready to spin Revolving gates in front of you to win Analyzing Īśvara can make you a writer Analyzing Jagat will make a researcher   ...

  Bhgavad Gita 2:19 य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम् | उभौ तौ न विजानीतो नायं हन्ति न हन्यते || 19|| ya enaṁ vetti hantāraṁ yaśh chainaṁ manyate hatam ubhau tau na vijānīto nāyaṁ hanti na hanyate Death is what we are most afraid of  Death is what brings the most sorrow Death is the most confused reality we know Death is mankind's  most hated blow  Ātma is never born, so never dies Ātma has no parts so can't hurt itself Ātma is confused to be the anātma Anātma is confused to be Ātma The question is - What is Īśvara? The answer is - whatever 'IS' is Īśvara Understand the only true glow Continue the life 'As though'  Leave the subjectivity, be more objective This will sure change your perspective Accept the prasad, continue to pray Honor the given role, enact the play Swamini Svatmavidyananda class 30 

  Chapter 2 Sloka 18  इमे देहा नित्यस्योक्ता: शरीरिण: | अनाशिनोऽप्रमेयस्य तस्माद्युध्यस्व भारत || 18|| antavanta ime dehā nityasyoktāḥ śharīriṇaḥ anāśhino ’prameyasya tasmād yudhyasva bhārata The concept of permanency is twofold The concept of destruction is twofold Physical destruction is one form  Emotional destruction is another form  Ātma is devoid of both forms of destruction  Ātma is free for all kinds of perceptions The relative permanent is the nature The absolute permanent is the Brahman The indweller in these bodies is the permanent  The bodies themselves are impermanent  Multiple keys are tried in the keyhole The door is already open as a whole Vedas remove the eclipse of ignorance  Self evident Ātma shines as the trance Samsaritis has the Vedas as vaccine  Zoomkulam administer the vaccines Upanishads are the different shots Gita and prakarana releases the knots  Booster shot is given for the mutations Ignorance is uprooted as...

    மங்கல வெண்பா -2     மரணபய மிக்குளவம்  மக்களர ணாக      மரணபவ மில்லா மகேசன் - சரணமே      சார்வர்தஞ்  சார்வொடுதாஞ் சாவுற்றார் சாவெண்ணஞ்      சார்வரோ சாவா தவர்      பத ம் பிரித்தல்        மரணபயம்  மிக்கு உள அம்மக்கள் அரண் ஆக      மரண பவம்  இல்லா மகேசன் - சரணமே சார்வர்     தம் சார்வொடு தாம் சாவுற்றார்; சாவு எண்ணம்       சார்வரோ சாவாதவர்  मृ त्यु ञ्ज यं मृ त्यु िभ या श्रि ताना महंम ित र्मृ त्यु मुपै ित पू र्व म्। अथ स्व भावादमृतेषु तेषु कथं पुन र्मृ त्यु िध योऽवकाशः ॥ २ ॥ m ṛ tyuñjaya ṃ m ṛ tyu bhiy āś rit ā n ā m aha ṃ -matir-m ṛ tyum-upaiti p ū rvam । atha svabh ā v ā d-am ṛ te ṣ u  te ṣ u katha ṃ punar-m ṛ tyu-dhiyo'vak āś a ḥ ॥ 2 The journey from Samsara to jñana The limited being is wanting The fear of death is daunting  The separation creates anxiety The duality creates a sense of piety Devo...

உள்ளது நாற்பது - பகவான் ரமண மகரிஷி    மங்கல வெண்பா -1  உள்ளதல  துள்ளவுணர் வுள்ளதோ வுள்ளபொரு  ளுள்ளலற வுள்ளத்தே யுள்ளதா - ளுள்ளமெனு  முள்ளபொரு ளுள்ளலெவ னுள்ளத்தே யுள்ளபடி  யுள்ளதே யுள்ள லுணர்    பத ம் பிரித்தல்   உள்ளது அலது, உள்ள உணர்வு  உள்ளதோ?  உள்ள பொருள் உள்ளல் அற உள்ளத்தே உள்ளதால்,   உள்ளம் எனும் உள்ள பொருள் உள்ளல் எவன்? உள்ளத்தே உள்ளபடி உள்ளதே உன்னால் உணர் .   Sanskrit Translation - Vasishta Ganapati Muni  Mangalacharanam  स त् प्र् त्य याः किं नु िव हाय स न्तं हृ द्ये ष िच न्ता र िह तो हृ दा ख्यः । कथं स्म राम स्त ममेयमेकं त स्य स्मृ ित स्त त्र दृ ढै व िन ष्ठा ॥ १ ॥ sat -pratyay āḥ ki ṃ nu vih ā ya santa ṃ h ṛ dye ṣ a cint ā -rahito h ṛ d- ā khya ḥ । katha ṃ smar ā mas-tamameyam-eka ṃ tasya sm ṛ tis-tatra d ṛḍ haiva ni ṣṭ h ā ॥ FAQ Poem on Sat (Verse -1)   What is a Prayer? Prayer can be overt or covert  Prayer can be direct or indirect Prayer can be invocative and decorative Pray...

Upanishads have their own attractive glory Ambience is still set up with akyayika story Mahavakya meal is the main course served Brahma Vidya Stuthi is done by the deserved Everyone gathers without advertisement  In person or online for self-management  Eager to learn about 'Self' from a stranger  For some this is a real game changer Birds make themselves attractive for mating Stories make this Vidya attractive for studying These stories make it more interesting Twists and turns make it entertaining Brahma Vidya is the Vidya ahead  Unlike the story of Rahu's head  Born on his own was the foremost Deva  Birth not based on Punya or Papa Brahma taught his first-born Atharva  His son Angir was taught by Atharva  Angir then taught his son Satyavaha  Then went to Angiras through Bharadvaja  This is a family tree of Brahma Vidya  The message was revealed by Sastra Exchanged between Sanyasi and Grahasta Great Sage Vyasa gave rise to Sukha B...

  Significance of Śanti Mantras Groundhog emerges annually from the hole Shadow is seen again preventing the whole Backpack of desires pull you back from the goal Leaving the nest takes a toll on the soul Some come to vedanta accidentally as a tourist Some come with a definite intention of a purist Crashing waves smooth the ragged edges Repeated listening strengthen the pledge Upanishad reading  gives you only headache Listening is the best icing of the cake  Giving gives you the status of 'Donor' Śraddha gives you the status of Śraddhavan Running around continues even for the clever Search is for harmony and peace forever Not guaranteed in heaven even with endeavor  Stay in the heaven ends when the visa gets over  Prayers allow celestials to bless Students can concentrate without stress Bending down decrease the waist line Inner resistance melts and self shines Inhalation happens because of Sun  Respiration happens because of Vayu  Elimination happens...

  Om Śāntih  Om Śāntih   Om Śāntih A ction along with an attitude of surrender B rahman is from which everything came  C onsciousness is its nature and it pervades  D edicate everything to Guru parampara  E stablish the subject matter right in the beginning  F aith pending understanding is Śraddha  G uru unfolds word by word using examples H ere and now freedom is well explained I śvara and Jīvā equation is solved J oy is felt without 'becoming'  K nowledge takes place with clarity L ove is expressed as Iśvarization  M umukśu gets thirsty for Jñanam  'N othing to do'; 'Nowhere to go'...  O utpour of continuous actions  P ushes Jīva to go round and round Q uestions keep rising without answers R elationships and transactions strangle S inking in duties and responsibilities T ension builds up in spiritual dependency U niting with Oneself, Jagat and Iśvara V aruna, Brihaspati may all bless us W ind God may purify our cell...